该剧讲述失去丈夫的女主高爱琳和神秘的邻居男人金本之间展开的故事。
故事发生在江户时代，为了逃避不快的回忆，美丽灵巧的女孩阿近（波瑠 饰）来到叔叔伊兵卫（佐野史郎 饰）经营的提袋店三島屋帮佣。她手脚勤快，任劳任怨，令三岛屋上上下下颇为欢心。偶然机缘，阿近代替叔父接待了预定上门的客人。客人神色慌张，欲言又止。自信能够帮人排忧解难的阿近主动担当起倾听者的重任。谁知对方却娓娓道出一段关于“死人之花”曼珠沙华的凄迷诡异故事。以此为开端，接下来的日子里阿近听说并记录了一段又一段灵异诡异的故事（凶宅、邪恋、魔镜、满屋作响），而她也在不知不觉间卷入其中……
Wanfahmai Vararith（女主角）因为失去了父母住进了Arthit（男主角）家，她知道自己可能会被赶出去，所以脱了衣服勾引Arthit，想要留下来。 没想到Arthit愤而奔出门遇到了车祸，差点失去生命，就算痊愈了，也依然充满恨意。 Wanfahmai Vararith因此被送出国留学四年，回国是因为对Arthit父亲的承诺，不得不回来再次面对Arthit，虽然她后悔了，但Arthit仍旧没有原谅她。 谁说“时间会治愈一切”， 都是骗人的， 四年过去了，他仍旧对她充满恨意，甚至更甚 所以，就这样吧， 她必须完成对他父亲的承诺， 所以她会表现得像个隐形人。 一点也不让他生气。
该剧讲述看得见幽灵的劳务士左冲右突解决劳动问题的奇幻喜剧。
AMC宣布《幻影恶灵 NOS4A2》10集第二季于美国时间6月1日和BBC America同步播出，第二季讲述首季事件的8年后，Vic McQueen （Ashleigh Cummings饰）仍然坚定地要毁灭Charlie Manx（Zachary Quinto饰）这恶魔，而Charlie为了向Vic报复，他将目光投向了Vic的8岁儿子Wayne。
~~改编自小说《我们是》...?????.的??? ?????????' ~~ Adapted from the novel 'We are... ??? ?????????' by ?????.
一名保护人员和一名军情六处特工在一次恐怖袭击后联手行动。他们一边怀疑有内奸，一边争分夺秒地挫败威胁巴黎的更大阴谋。
本剧改编自J·K·罗琳以“罗伯特·加尔布雷斯”为笔名创作的侦探小说系列，改编自第一本《布谷鸟的呼唤》。 摇滚明星的私生子、曾在阿富汗失去了一条腿的退伍军人科莫兰·斯特莱克（Cormoran Strike），如今开了一家破破烂烂的侦探事 务所。大学心理学肄业的罗宾·艾拉科特（Robin Ellacott）偶然来到这间事务所做临时雇员，一下子就喜欢上了这份工作。独腿侦探和能干的 助手配合默契，开始解决一桩桩疑点重重的案件……
Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between. The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself. Each episode is centered on a different big question about the divine: Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization? Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains? Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil. Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality. End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation. Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs? To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion. - \
