凯西（哈丽特·戴尔 Harriet Dyer 饰）拥有着能够和死者沟通的特异功能，这项在外人看来很酷的能力，却让凯西备受折磨。汤姆（保罗·布莱克索恩 Paul Blackthorne 饰）是凯西的老朋友，同时也是洛杉矶警署LAPD的探员。 一天，汤姆和他的新搭档辛迪（Jacey Vasquez 饰）一起找到了凯西，希望能够借住凯西的力量帮助他们破获一起牵扯到宗教的错综复杂的案件。虽然凯西并不想动用她如同诅咒一般的特异功能，但她的存在也的确是解决这起案件最终的希望了。在调查案件的同时，凯西发现，她或许能够找到一种方法，让自己彻彻底底的变回一个“普通人”。
侦探小说家Richard Castle（内森·菲利安 Nathan Fillion 饰）几乎成了纽约市警察局的“固定员工”，虽然让Kate Beckett（斯坦娜·卡蒂克 Stana Katic 饰）颇感头疼，但两人合做默契，快成为正式搭档。但由于Richard在Kate不知情的情况下调查了她母亲的谋杀案，导致两人的关系一度陷入僵局。 。如今Richard一边忙灭修补他和Kate之间的裂痕，一边策划自己的下一本畅销小说《Heat Wave》的出版事宜。虽然Kate决定不再与Richard来往，但形势所迫，两人不得不再度联手调查一桩新出现的奥秘谋杀案－－有人发觉一个男人死在一棵树上，全身被树的枝叶缠绕......
ABC已续订《摩登家庭》第八季。
CW官宣《闪电侠》第九季将于2023年2月8日开播，同时本季也将会是本剧的最后一季，CW电视网娱乐部总裁表示：“《闪电侠》将作为CW电视台历史上最伟大的剧集之一被铭记，现在是时候跟进并享受与史上最快之人奇妙的最后的旅程了。”
仁熙（元美京 饰）的一生，是大部分韩国女性都会度过的寻常一生。和丈夫郑哲（刘东根 饰）结婚多年，夫妻两人早已如同最亲密的陌生人一般不分彼此。大女儿妍秀（崔智友 饰）的人生大事迟迟没有着落，儿子廷秀（崔珉豪 饰）连续落榜了三次，苦苦挣扎在书本和成绩之中。患有老年痴呆的婆婆（金英玉 饰）总是给仁熙惹麻烦，但仁熙依然毫无怨言的将照顾她当做是自己分内的事情。 就是这样一个非常普通的女人，经医生诊断患上了癌症，已是晚期，留给她的时间最多还有两个月。一辈子操劳的仁熙会选择如何度过这段生命里最后的时光呢？
那个“最恐怖”的家政夫又要回来清理日本的污垢了！这次三田园（松冈昌宏 饰）将带领结家政妇介绍所的新人家政妇·大门樱（久间田琳加 饰）。她的父亲是刑警，母亲在科搜研，在这样的搜查世家长大，从小就染上了推理和解谜的恶习，有着即使是细微的异变也会让妄想和想象膨胀成案件的一面。“搜查是用脚赚钱”，有着昭和时代年轻而热情的一面，体现了至今为止没有的家政妇形象！
Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between. The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself. Each episode is centered on a different big question about the divine: Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization? Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains? Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil. Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality. End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation. Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs? To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion. - \
