黑名单上的人
3.0 |04月26日 |已完结
简介:

  1941年夏天,德国纳粹入侵南斯拉夫,南斯拉夫人民勇敢地与希特勒抗争。特别行动小组的人员被德纳粹 列入黑名单,可是他们毫不畏惧并依靠群众的力量,机智、勇敢地与纳粹较量,奇袭德军的车库、抓叛徒、开设地下印刷所,并袭击德军弹药库和军列……人们将永远记住那些为国家的独立解放而立下汗马功劳和付出生命的英雄们……
  1.《特别行动小组》
  2.《奇袭车库》
  3.《叛徒》
  4.《地下印刷所》
  5.《蘑菇行动》
  6.《袭击弹药库》
  7.《巴尼察集中营》
  8.《特别邮车》
  9.《小费帕亚》
  10.《费拉达.鲁斯》
  11.《秘密文件》
  12.《偷运伤员》
  13.《血溅船厂》

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简介:《星际迷航下一代》(简称TNG)是《星际迷航》系列的第2部剧集,台湾翻译为《银河飞龙》,于1987-1994年共播出了7季。该剧讲述的是在24世纪,《星际迷航原初系列》(简称TOS)的八十年后,Picard舰长率领企业号D继续探索太空的冒险故事。  每一集的开头都有这样一段话:「宇宙,人类最后的边疆,这是星舰企业号的旅程,它所持续的使命,是为了探索陌生的新世界,寻找新的生命及新的文明,勇敢地航向那前所未至的宇宙洪荒。」  这段话和「原初系列」的版本并没有太大的差别,为了更强调银河中有许多不同的人种,「man」也改成了用 one 代替,不光指地球人类。  由于电影第四集「抢救未来」最后出现了企业号A (NCC-1701-A),「TNG」的企业号编号改为现在大家熟悉的 NCC-1701-D,一直到现在,只有企业号的编号是维持不变,后面再挂上字母的,这是企业号的特权,其它星舰在不同时代即使有重复的名称,也不会有相同的编号。  星舰企业号D的舰长是Jean-Luc Picard,副舰长是William Riker,制片人Gene Roddenberry希望由女性来担任安全官以表示未来男女平等,Tasha Yar的角色诞生,后来又加入两个女性角色,顾问 Deanna Troi和医官 Beverly Crusher,另外还有一个天才少年Wesley Crusher。为了纪念一位美国众所皆知于 1975 年过逝的眼盲星舰迷George La Forge,Gene Roddenberry创造出一个眼盲的角色-- Geordi La Forge。接下来是一个生化人的角色-- Data,他是企业号的科学官。 最后一个角色 Worf,作为一名克林贡人加入了星际联邦代表着昔日的敌人已成为今日的盟友,在冷战时代是个很有意义的角色。
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6.0
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6.0
更新时间:04月26日
主演:摩根·弗里曼
简介:

  Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between.
  The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself.
  Each episode is centered on a different big question about the divine:
  Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization?
  Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains?
  Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil.
  Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality.
  End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation.
  Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs?
  To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion.
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